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Homam is the quickest way to derive the deity’s grace. The fire ritual immensely aids in Nadi-shuddi and in maintaining good health. More often than not one feels very cleansed and rejuvenated after performing a fire ritual. The gases that come out of a homa-kunda revitalize the atmosphere and environment around us and promote well being and to get rid of Alakshmi and to be blessed with 8 Lakshmis all happiness in the world you should perform this Ashta Lakshmi Homam

Ayush Homam is done on the birthdays to worship the god of life (Ayur Devatha ). By doing this homam, one gets long life blessings from Ayur Devatha. Ones a year this homam is recommended for healthy living and long life.

Danvantri homam is done for health is performed to get relief from various diseases and attain a long life with good health. Lord Dhanvantari is the main deity of this powerful Homa who is the Divine physician healing people and giving them good health.

Performing Ganapathy Homam once every year gives prosperity, health, Karya siddhi and wealth. any obstacles in any plan/ work/Business /action and also to be victorious in his deeds always pray to Lord Ganesha. Ganapathi Homam can be performed to please Kethu and hence anyone who has Kethu Dasa or bhukthi or wishes to appease Kethu can participate in the homam.

Griha Pravesh is a traditional Vedic ritual which is performed when we enter a newly built or newly purchased property for the first time. Since the property or the place might have many impurities like Shilpa dosh, Vastu dosh etc. all of them must be taken off in prior time before entering or residing in that place in order to stay away from inauspiciousness.

Maha Mruthyunjaya Homam is dedicated to Lord Shiva to avoid untimely death. The Mruthyunjaya Homam is performed to achieve Jaya or Victory over Mritya or death. One of the synonyms of Lord Shiva is Mrityu. Mrityu which means death of the death or the destroyer of death.

The Sanskrit word Nakshatra means “that which does not decay”. A Nakshatra is one of the 27 sectors of the great circle representing the apparent annual path of the moon in the lunar planetary house system of Hindu astrology.
The 27 Nakshatras are represented as 27 equal segments of a circle, each covering 13 degrees 20 minutes. The sequence of the 27 Nakshatras begins with Ashvini Nakshatra in Mesha Rashi. Our Ancient Vedic Astrology takes account of birth Nakshtra as playing important role in our lives. The nakshatra in which your moon is placed at the time of your birth is called your Janma Nakshatra. This janma nakshatra has also got its influence on you. Our janam Nakshatra points towards our attitude, physical appearance and future. Birth Nakshatra determines the thinking pattern, destiny, instincts and also governs the subconscious aspects of personality.
To neutralize the malefic effects of the planets in their main periods(mahadasa) or sub-periods(antar dasa) and to attain benefic results from the same planets the scriptures have prescribed significance of nakshatra puja and homam. The nakshatra is worshipped in the prescribed ritualistic manner with mantras and offerings. We get inner strength and confidence along with desirable results. Sometimes we achieve them instantaneously and in certain cases but not always they are slow. But they are certain to occur

Rashis – Nakshatram(Star)

Mesham(Aries) – Ashwini, Bharani, Krittika
Vrishabh(Taurus) – Krittika, Rohini, Mrigasira
Mithuna(Gemini) – Mrigasira, Ardra, Punarvasu
Karka(Cancer) – Punarvasu, Pushya, Ashlesha
Simha(Leo) – Megha, Poorva Phalg., Uttara Phalg
Kanya(Virgo) – Uttara Phalg., Hasta, Chitra
Tula(Libra) – Chitra, Swati, Vishakha
Vrischika(Scorpio) – Vishakha, Anuradha, Jyestha
Dhanu(Sagittarius) – Moola, Poorvashadha, Uttarashadha
Makra(Capricorn) – Uttarashadha, Sharvana, Dhanishta
Kumbha(Aquarius) – Dhanishta, Shatabhishak, Poorvabhadra
Meena(Pisces) – Poorvabhadra, Uttarabhadra, Revati

Navagrahas means nine planets that cause severe impacts in a person’s life. According to Vedic astrology, they play a key role in determining future life. It is believed that offering pujas and worships to navagrahas will lead to several benefits. Navagraha homam is mainly meant for reducing the malefic effects of planets in an effective manner. This homam is a suitable one for pacifying the planets when they move from one place to another.

Para Brahmam is in a dormant form in each and everything. It is like Potential energy. Prana Prathista is like charging Godness or converting this Potential Energy into Kinetic Energy. Avahana is invoking Ishta Devata. That is like utilizing the Kinetic Energy.
During Prana Pratistha, the idol is said to be given life, eyes and other organs and Devata will be invoked in the idol Through this, we are injecting the cosmic consciousness that enables all our vision, into the idol As the idol is given life and senses we are charging the idol with the devata-ness
The Agama shastras says Prana Prathistapana is explicit energy like the fire that has emerged out of the fuel, oil extracted out of the seed, butter that floated to the surface after churning milk or like the fragrance that spreads and delights all. That energy can manifest itself in different forms and humans can approach those forms through appropriate means. The Agamas recognize that means as the archa, the worship methods unique to each form of energy-manifestation or divinity.

Every other mantra in our scriptures has its own names and meanings. Raama Nama is the only Mantra that is called ‘Taraka Mantra’. The word ‘taraka’ means the one that helps us cross. It helps us cross the ocean of ‘samsara’. It helps us cross the cycles of birth and death. it helps you to merge with the Almighty.

If you chant’Raam’, then it is a Mantram.

Sarpa homam is done to clear the naga dosha, rahu dosha, kethu dosha, curses in the family or lineage, childlessness problems and general blocks and difficulties of life. Abhisekam and ashtotara pooja will be done for the Nagappa for 48 days than the sarpa shanthi homam, can be done.

The Lord Sathyanarayanas grace is described in a Hindu mythological book called Skanda Purana. He is another form of Lord Vishnu and has four hands like Lord Vishnu, however, his fourth hand does not hold a lotus rather it is extended upward to bless people. The worship is performed usually on a Poornami (full moon day) of the month. Usually, Sathyanarayana Udyapanam is done once every four years to get poorna panam of the vratham.
The pooja is performed at homes or Temple along with family and friends. after the pooja the five-story of the Lord Sathyanarayana pooja and one story of Udayapana homam will be recited. This story was once told by Lord Vishnu himself to the sage Narada for the benefit of humankind.

Seemantham is an ancient ritual celebrated by the pregnant woman’s parents to take blessings from elders for safe delivery usually performed during the seventh month of pregnancy. The ceremony is performed to keep the evil spirits away and to have good health. People believe that pregnant lady should listen to “Vishnu Sahasranam”, or read and hear good stories, listen to pleasant music that soothes to stay away from the tensions and conflicts as the mother impact will be on the baby. Pregnant woman’s desires should be fulfilled by family during the pregnancy.

Sheshtabdi Shanthi is 60th birthday
Sheshtabdi Poorthi Shanthi is 61st birthday
Bheemarathi Shanthi is 70th birthday
Sadabhishekam or Sahasra chandra darshana shanthi is 81 years 2 months

With reference to Vedic astrology, it is believed that the nine planets take 120 years to complete a cycle around the Sun; likewise, a human is bestowed with a life expectancy of 120 years. from 60 years of age, every tenth birthday thereafter is deemed as a blessing of the gods and the milestone is celebrated with great pomp and vigour.

shashtiaptha poorthi represents the completion of 60 years of age Shashti means sixty; abda–year; poorthi-completion. IT should be performed in the sixty-first year and in the same month and day of birth according to the Indian Zodiac. This is considered to be the best option. In case it is not possible to time it exactly on the same day, allowance is given to perform it on a convenient day during and before the completion of sixty-first year. after this every 10 years, you should do the Shanthi bheemaratha shanthi completes 70 years of age, and sadabhishekam completes 80 years of age. 

 That is [81y- 54d]. This gives the ‘Tithhi’ of the day of birth of the person (Janma tithhi) whose celebration it is. If a full moon happens to be before his Janma Tithhi by ‘x ‘ days, then you’ll find a full moon day so many days before [81y- 54d]. that is the day of celebration.

Sudarshana is the personification of the Discus held by Lord Vishnu. Lord Sudarshana is representative of the all-pervading Cosmic Mind. Sudarshana Homa is regarded as the best protection from all evils, dosha nivaran, troubles from enemies, black magic, evil eye, fear and persecution by evil sprits and health problems. Grants the protection of Lord Vishnu’s Sudarshana Chakra and to accomplish any task successfully and also for prosperity. it is a belief that conducting a sudarshana homam brings more values to the family. Anybody can have a homam performed in his/her name. All that is needed is the devotion.

Upakarmam means beginning or “Arambham”, or to begin the study of the Veda.
Those belonging to the Yajur Veda observe the Upakarma in the month of Sravana, on full moon / Poornima Day.
Those belonging to the Rig Veda observe the Upakarma in the month of Sraavana, on Sravana Nakshatra Day.
This auspicious day also happens to be the day when Lord Narayana took the avatara as Lord Hayagriva. Lord Hayagriva restored the Vedas to Brahma and also is the God of Knowledge. In the not too distant a past, Veda Adhyayanam / study was performed only during the period Sravana / Avani to Pushya / Tai. (from mid-August to mid-January). Therefore, one is supposed to perform an utsarjanam / giving up the learning of Vedas in the month of Pushya / Tai.
from Pushya / Tai to Sravana / Avani, Just like an Upakarma function there was a Utsarjana function in Tai. The period between January to August was then devoted to learning other branches of our shastras. Thus the cycle ofUpakarma and Utsarjana concerning Vedic studies was established. However, this method took 12 or more years to learn just one veda. Slowly this became impractical and Vedic studies continued throughout the year.
Therefore, the first thing to do before the Upakarma function is to do a praayaschitta / atonement for having learned Vedas during the prohibited period. That’s why we begin the function by doing the “Kamokarshit…” japam
The main purpose of the Upakarma function is to offer prayers and express our gratitude to those rishis who gave us the Vedas — the rishis through whom the Vedic mantras were revealed.

The word upanayanam samakaram in Sanskrit is composed of two parts – upa, meaning near and nayanam means eye and samskaram means  to make perfect or to polish. The ceremony is one of 16 major rites of karma. The upanayanam ceremony that invests the wearer with the sacred thread is often considered a socially and spiritually significant rite (or samskara)and then only he becomes Brammachari. so, it is called Brahmmopadesam.  After the upanayanam, the boy is initiated into the study of the Vedas. The first birth is physical. Upanayanam is the second birth, birth into the spirituality. (Hence the name dwija, twice-born) the age at which upanayanam is performed is 7 years